TABLE I

CONSCIOUSNESSGROUP.
(VIÑÑANA-KHANDHA).

Consciousness, from the karmic or moral standpoint, may be classified as. ofeighty-nine kinds, as follows:

Karmically Wholesome (orsei)

Sensuous Sphere

(1) Joyful, with knowledge, unprepared. (Imp.)
(2) Joyful with knowledge, prepared. (Imp)
(3) Joyful without knowledge, unprepared. (Imp.)
(4) Joyful, without kaowledge, pzepared. (Imp.)
(5) Indifferent, with knowiledge, unprepared. (Imp.)
(6) Indifferent, with knowledge, prepared. (Imp.)
(7) Indifferent, nithout knowledge, unprepared (Imp.)
(8) Indifferent, without kaowledge, prepared. (Emp,)

Pine-material Sphere (Absorptone)

(9) 1st]hána (Imp,)
(10) 2nd Phána (Imp.
(11). 3rd Jhána (Imp),
(13) 5th Jhăna (Imp,)

Immaterial Sphere (Absorptions)

(14) “Boundless Space” (Imp.)
(15) “Boundless Consciousness" Imp)
(16) “Nothingness” (Imp.)
(17) “Neither-perception-nor-non-perception” (Imp.)

Super. mundane

(18) Path (-moment) of “stream-entry” (Imp.)
(19) Path (-moment) of “once-returning” (Imp.)
(20) Path (-moment) of “nonreturning” (Imp.).
(21) Palh "momenb of “arahatship" (Imp,)

TOIAI 21 kinds

TABLE I

NHÓM THỨC UẨN
(Thức Uẩn).

Consciousness, from the karmic or moral standpoint, may be classified as. ofeighty-nine kinds, as follows:

Karmically Wholesome (orsei)

Sensuous Sphere

(1) Joyful, with knowledge, unprepared. (Imp.)
(2) Joyful with knowledge, prepared. (Imp)
(3) Joyful without knowledge, unprepared. (Imp.)
(4) Joyful, without kaowledge, pzepared. (Imp.)
(5) Indifferent, with knowiledge, unprepared. (Imp.)
(6) Indifferent, with knowledge, prepared. (Imp.)
(7) Indifferent, nithout knowledge, unprepared (Imp.)
(8) Indifferent, without kaowledge, prepared. (Emp,)

Pine-material Sphere (Absorptone)

(9) 1st]hána (Imp,)
(10) 2nd Phána (Imp.
(11). 3rd Jhána (Imp),
(13) 5th Jhăna (Imp,)

Immaterial Sphere (Absorptions)

(14) “Boundless Space” (Imp.)
(15) “Boundless Consciousness" Imp)
(16) “Nothingness” (Imp.)
(17) “Neither-perception-nor-non-perception” (Imp.)

Super. mundane

(18) Path (-moment) of “stream-entry” (Imp.)
(19) Path (-moment) of “once-returning” (Imp.)
(20) Path (-moment) of “nonreturning” (Imp.).
(21) Palh "momenb of “arahatship" (Imp,)

TOIAI 21 kinds

Karmically Unwholesome (akusala)

Rooled in Greed (lobia)

Sensuous Sphere

(22) Joyful, with evil view, unprepared. (Imp.)
(23) Joyful, with evl view; prepared. (Imp.)
(24) Joyfal, without evll view, unprepared. (Imp.)
(25) Joyfal, without evil view, prepared. (Imp.)
(26) Indifferent, with evil view, unprepared. (Imp.)
(27) Indifferent, with evil view, prepared. (Imp.)
(28) Indifferent, without evil view, unprepared. (Imp.)
(29) Indiferent, without evl view, prepared. (Imp.)

Reolel ín Hale (đosa)

(30), Sad, angty, unp:epared. (Imp.)
(31), Sad, angry, prepared. (Imp.)

Reotel in Delusin (moha)

32) Indiferent and seeptical. (Imp.)
33) Indiferent and restless (Imp))

Eine-material Sphere. (Abserptons)

Inmateril Sphere (Abserptons)

Supermundane

TOTAI 12 kinds

Karmically Unwholesome (akusala)

Rooled in Greed (lobia)

Sensuous Sphere

(22) Joyful, with evil view, unprepared. (Imp.)
(23) Joyful, with evl view; prepared. (Imp.)
(24) Joyfal, without evll view, unprepared. (Imp.)
(25) Joyfal, without evil view, prepared. (Imp.)
(26) Indifferent, with evil view, unprepared. (Imp.)
(27) Indifferent, with evil view, prepared. (Imp.)
(28) Indifferent, without evil view, unprepared. (Imp.)
(29) Indiferent, without evl view, prepared. (Imp.)

Reolel ín Hale (đosa)

(30), Sad, angty, unp:epared. (Imp.)
(31), Sad, angry, prepared. (Imp.)

Reotel in Delusin (moha)

32) Indiferent and seeptical. (Imp.)
33) Indiferent and restless (Imp))

Eine-material Sphere. (Abserptons)

Inmateril Sphere (Abserptons)

Supermundane

TOTAI 12 kinds

Kamicaly Neutral (avyākata - vô ký)

(a) Kamma results (vipăka - quả dị thục)

Sensuous Sphem

Result of ưholesone Karma (ưith desirable objets):
1. Without Root-cause
(34-38) Eye-, ear-, nose-, tongue-, (agreeable) body consciousness (Adv.)
39) Mind-element (nano-dhātu) (Rec)
(40) Joyful mind-consciousness-element (mano- viññāṇa dhātu). (Inv. Reg.)
(41) Indifferent mind-consciousness-elemient (mano- viññāṇa dhātu). (Inv. Reg.)
2. With Root-cause
(42-49) =(1-8) (Reg.R.S.D)
Result oƒ unwholesome Karma (with undesirable ojedt): Without Root-cause only.
50-54) Eye-, ear-, nose-, tongue-, (Painful)body-consciousness.
(55) Mind-element (mano-dhātu) (Rec.)
(56) Mind-consciousness-element (mano-viññāṇa dhãhu). (Inv. Reg, R. S. D.)
Fine-matuwrial Sphere (Absorptions)

(57)
(58)
(57)
(58)
(60)
(61)
= (9-1) (R.s.D.)

Fine-matuwrial Sphere (Absorptions)

(62)
(63)
(64)
(65)

= (14-17) (R. s. D)

Supermundane

(66)Fruit (-moment) of "stream-entry" (Imp.)
(67)Fruit (-moment) of "once-returning" (Imp.)
(68)Fruit (-moment) of "nonreturning" (Imp.)
(69)Fruit (-moment) of "Arahatship" (Imp.)

TOTAL 36 Kinds

Kamicaly Neutral (avyākata - vô ký)

(a) Kamma results (vipăka - quả dị thục)

Sensuous Sphem

Result of ưholesone Karma (ưith desirable objets):
1. Without Root-cause
(34-38) Eye-, ear-, nose-, tongue-, (agreeable) body consciousness (Adv.)
39) Mind-element - Lãnh vực ý (mano-dhātu - tâm ý giới) (Rec)
(40) Joyful mind-consciousness-element ý thức giới (mano- viññāṇa dhātu). (Inv. Reg.)
(41) Indifferent mind-consciousness-elemient - ý thức giới.(mano- viññāṇa dhātu). (Inv. Reg.)
2. With Root-cause
(42-49) =(1-8) (Reg.R.S.D)
Result oƒ unwholesome Karma (with undesirable ojedt): Without Root-cause only.
50-54) Eye-, ear-, nose-, tongue-, (Painful)body-consciousness.
(55) Mind-element Lãnh vực ý (mano-dhātu - tâm ý giới) (Rec.)
(56) Mind-consciousness-element (mano-viññāṇa dhãhu). (Inv. Reg, R. S. D.)
Fine-matuwrial Sphere (Absorptions)

(57)
(58)
(57)
(58)
(60)
(61)
= (9-1) (R.s.D.)

Fine-matuwrial Sphere (Absorptions)

(62)
(63)
(64)
(65)

= (14-17) (R. s. D)

Supermundane

(66)Fruit (-moment) of "stream-entry" (Imp.)
(67)Fruit (-moment) of "once-returning" (Imp.)
(68)Fruit (-moment) of "nonreturning" (Imp.)
(69)Fruit (-moment) of "Arahatship" (Imp.)

TOTAL 36 Kinds

Karmically Neutral (avyākata)
(b) Independent functions (Kriyā)

Sensuous Sphere

1. Without Root-cause

Only in the Arahat

(70) Mind-element. (Adv; 5d)
(71) Indifferent Mind-consciousness-element (Adv.)
(72) Joyful Mind-consciousness-element (Imp.)

2. With Root-cause

(73-80) = (1-8) (Imp.)

Fine-material Sphere (Absorptions)

(81-85) = (9-13) (Imp.)

Immaterial Sphere (Absorptions)

(86-89) = (14-17) (Imp.)

Supermundane --------------

TOTAL 20 kinds

Karmically Neutral (avyākata)
(b) Independent functions (Kriyā)

Sensuous Sphere

1. Without Root-cause

Only in the Arahat

(70) Mind-element. (Adv; 5d)
(71) Indifferent Mind-consciousness-element (Adv.)
(72) Joyful Mind-consciousness-element (Imp.)

2. With Root-cause

(73-80) = (1-8) (Imp.)

Fine-material Sphere (Absorptions)

(81-85) = (9-13) (Imp.)

Immaterial Sphere (Absorptions)

(86-89) = (14-17) (Imp.)

Supermundane --------------

TOTAL 20 kinds

TABLE II.

FORMATION-GROUP
(SAÑKHÃRA-KHANDA)

“To this group belong ffty mental formations, of vhich eleven are general Psychological clements, twenty-ive lofty qualities, and fourteen karmically unwholesome qualities.

Eleven GENERAL formations

(a) Eive Primary ones (in all consciousness):

Mentall Impression (phasse) Concentration (samādhi)
Volition (Cetanā ) Advertence (Manasikāra)
Viality (jivita) (b) Six Secondary ones (not n all consciousness):

Thought Concepton (vitakka) - Energy (viriya)
Discursive Thinking (vicara) - Interest (piti)
Determinaion (adhimokka) - Intention (chanda)

Twenty-five LOFTY formations

(a) Primary ones (ĩn all wholesome and its cortesponding neutral conciousness):

Faith (saddha)
Mindfulness (sati)
Moral Shame (hiri)
Moral Dread (ottappa)
Greedlessness (a-lobha)
Hatelessness (a-dosa)
Equanimity (tatramajjhatta)
Tranquility of Spiritual Group (kaya-passaddhi)
Tranquility of Consciousness (citta passaddhi)
Agility of Spiritual Group (kaya lahuta)
Agility of Consciousness (citta lahuta)

The moral quality the eleven formation depends upon whether they are associated vith a karmikally wholesome, unwholesome on neutral of consciousness.

TABLE II.

FORMATION-GROUP
(SAÑKHÃRA-KHANDA)

“To this group belong ffty mental formations, of vhich eleven are general Psychological clements, twenty-ive lofty qualities, and fourteen karmically unwholesome qualities.

Eleven GENERAL formations

(a) Eive Primary ones (in all consciousness):

Mentall Impression (phasse) Concentration (samādhi)
Volition (Cetanā ) Advertence (Manasikāra)
Viality (jivita) (b) Six Secondary ones (not n all consciousness):

Thought Concepton (vitakka) - Energy (viriya)
Discursive Thinking (vicara) - Interest (piti)
Determinaion (adhimokka) - Intention (chanda)

Twenty-five LOFTY formations

(a) Primary ones (ĩn all wholesome and its cortesponding neutral conciousness):

Faith (saddha)
Mindfulness (sati)
Moral Shame (hiri)
Moral Dread (ottappa)
Greedlessness (a-lobha)
Hatelessness (a-dosa)
Equanimity (tatramajjhatta)
Tranquility of Spiritual Group (kaya-passaddhi)
Tranquility of Consciousness (citta passaddhi)
Agility of Spiritual Group (kaya lahuta)
Agility of Consciousness (citta lahuta)

The moral quality the eleven formation depends upon whether they are associated vith a karmikally wholesome, unwholesome on neutral of consciousness.

Elasticity of Spiritual Group (kāya mudutā)
Elasticty of Consclousness (citta-mudutā)
Adaptabilty of Spiritual Group (kāya-kammaññatā)
Adaptability of Consciousness (citta-kammaññatā)
Proficiency of Spiritutl Group (kāya-Pāguññatā)
Proficieney of Consciousness (citta-Pāguññatā)
Uprigbtness of Spiritual Group (kāya-ujukatā)
Uprightness of Consciousness (citta-ujukatā)

(b) Secondary ones (not in all lofty consciousness:

Three Alstineners
Abstinence from wrong bodily action.
Abstinence from wrong words
Abstinence from wrong livelihood

Two Boundles Stales

Compassion (karunā); Sympathetic Joy (muditā)
Non-delusion (a-moha = paññā, knowledge)

Fourteen UNWHOLESOME formations

(a) Four Primary ones (in all unwholesome consciousness):

Delusion (moha) Lack of Moral Dread (anottappa)
Lack of Moral Shame (ahirika) - Unrest (uddhaccs)

(b) Ten Secondary ones (not in all unwholesome consciousness):

Four Hateful One đurher,
Hate (dosa) Greed (lobha)
Envy (issa)! Evil View (mana)
Stinginess (macchariya) ' Conceit (măna)
Worry (kukkucca) Torpor (thina)
Languor (middiha)
Scepsis (vickicchā)

+ The three abstinences and two boundless states, as well as envy, stinginess, worry, conceit, torpor and languor, are called "inconstant" (aniyata), as they are only occasionally associated with the states of consciousnee in question, and alson then only one at a time.

Elasticity of Spiritual Group (kāya mudutā)
Elasticty of Consclousness (citta-mudutā)
Adaptabilty of Spiritual Group (kāya-kammaññatā)
Adaptability of Consciousness (citta-kammaññatā)
Proficiency of Spiritutl Group (kāya-Pāguññatā)
Proficieney of Consciousness (citta-Pāguññatā)
Uprigbtness of Spiritual Group (kāya-ujukatā)
Uprightness of Consciousness (citta-ujukatā)

(b) Secondary ones (not in all lofty consciousness:

Three Alstineners
Abstinence from wrong bodily action.
Abstinence from wrong words
Abstinence from wrong livelihood

Two Boundles Stales

Compassion (karunā); Sympathetic Joy (muditā)
Non-delusion (a-moha = paññā, knowledge)

Fourteen UNWHOLESOME formations

(a) Four Primary ones (in all unwholesome consciousness):

Delusion (moha) Lack of Moral Dread (anottappa)
Lack of Moral Shame (ahirika) - Unrest (uddhaccs)

(b) Ten Secondary ones (not in all unwholesome consciousness):

Four Hateful One đurher,
Hate (dosa) Greed (lobha)
Envy (issa)! Evil View (mana)
Stinginess (macchariya) ' Conceit (măna)
Worry (kukkucca) Torpor (thina)
Languor (middiha)
Scepsis (vickicchā)

+ The three abstinences and two boundless states, as well as envy, stinginess, worry, conceit, torpor and languor, are called "inconstant" (aniyata), as they are only occasionally associated with the states of consciousnee in question, and alson then only one at a time.

TABLE III.
'COMBINATION OF THE TWO GROUPS

KARMICALLY WHOLESOME

() & (2) eleven General + twenty-five Lofty = 36
(3) & (4) above thirty-six - Knowledge' = 35
(5) & (6) above thirty-six - Interest = 35
(7) & (8) above thirty-six ~ Interest - Knowledge = 34
(9) and above thirty-six - three Abstinences = 33
(10) the latter thirty-three - Thought-Conceptions = 32
(11) the latter thirty-two ~ Discursive Thinking = 31
(12) the latter thirty-one = Interest = 30
(13) the latter thirty — two Boundless States = 28
(14) to (17) the latter twenty-eight Formatlons.
(18) to (21) = (9) to (13) but - to Boundless States + three Abstinences.

KARMICALLY UNWHOLESOME

(22) Eleven GEneral + four Primary Unwholesome + Greed + Evil View = 17
(23) = (no. 22) + Torpor° & Languor = 19
(24) = (no. 22) ~ Evil View + Conceit = 17
(25) = (no. 23) = Evil View + Conceit = 19
(26)=(no.22) - Interest = 16
(27) = (no. 23) ~ Interest = 18
(28) = (no. 24) ~ Interest = 16
(29) = (no. 25) - Interest = 18
(30) = (no. 22) ~ Interest - Greed = Evil View + four Hateful = 18
(31) = preceding + Torpor! and Languor = 20
(32) eïght General (missing Interest, Determination, Intention) + four primary Unwholesome + Scepsis = 13
(33) = preceding, but Determination instead of Scepsis = 13

(~)is in this column everywhere used only as a minus sign.
Inconstant, i.e., only occasionally present

TABLE III.
'COMBINATION OF THE TWO GROUPS

KARMICALLY WHOLESOME

() & (2) eleven General + twenty-five Lofty = 36
(3) & (4) above thirty-six - Knowledge' = 35
(5) & (6) above thirty-six - Interest = 35
(7) & (8) above thirty-six ~ Interest - Knowledge = 34
(9) and above thirty-six - three Abstinences = 33
(10) the latter thirty-three - Thought-Conceptions = 32
(11) the latter thirty-two ~ Discursive Thinking = 31
(12) the latter thirty-one = Interest = 30
(13) the latter thirty — two Boundless States = 28
(14) to (17) the latter twenty-eight Formatlons.
(18) to (21) = (9) to (13) but - to Boundless States + three Abstinences.

KARMICALLY UNWHOLESOME

(22) Eleven GEneral + four Primary Unwholesome + Greed + Evil View = 17
(23) = (no. 22) + Torpor° & Languor = 19
(24) = (no. 22) ~ Evil View + Conceit = 17
(25) = (no. 23) = Evil View + Conceit = 19
(26)=(no.22) - Interest = 16
(27) = (no. 23) ~ Interest = 18
(28) = (no. 24) ~ Interest = 16
(29) = (no. 25) - Interest = 18
(30) = (no. 22) ~ Interest - Greed = Evil View + four Hateful = 18
(31) = preceding + Torpor! and Languor = 20
(32) eïght General (missing Interest, Determination, Intention) + four primary Unwholesome + Scepsis = 13
(33) = preceding, but Determination instead of Scepsis = 13

(~)is in this column everywhere used only as a minus sign.
Inconstant, i.e., only occasionally present

KARMICALLY NEUTRAL

(a) Kamma resullant
(34) to (38) five Primary General,Concentraton weak
(50) to (54) five Primary Generaly Concentraton weak
(39)&(55) =preceding five + Thought Conception + Discurive = 8
(41) & (56) Thinking + Determination; Concentrafon weak
(40) nine General (missing Energy and lntention; Concentration weal)
42) to (49) = (1), but - two BoundlessStates - thưee Abstinences
(57) to (69) = (9) to (21)

(b) Karmically Independent functions

(70) = (39)
(71) = nine General (missing Interest & Intention; Concentration weak = 9
(72) = ten General (missing Intention) = 10
(73) to (80) = (1) to (8) - three Abstinences
(81) to (89) = (9) to (17)

KARMICALLY NEUTRAL

(a) Kamma resullant
(34) to (38) five Primary General,Concentraton weak
(50) to (54) five Primary Generaly Concentraton weak
(39)&(55) =preceding five + Thought Conception + Discurive = 8
(41) & (56) Thinking + Determination; Concentrafon weak
(40) nine General (missing Energy and lntention; Concentration weal)
42) to (49) = (1), but - two BoundlessStates - thưee Abstinences
(57) to (69) = (9) to (21)

(b) Karmically Independent functions

(70) = (39)
(71) = nine General (missing Interest & Intention; Concentration weak = 9
(72) = ten General (missing Intention) = 10
(73) to (80) = (1) to (8) - three Abstinences
(81) to (89) = (9) to (17)

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